Saturday, August 31, 2019

Masih Alinejad: Watch this heart breaking video from mother of 20-yr old #SabaKordafshari who was sent to 24 yrs in prison. Saba used her camera to film herself #walkingunveiled to protest #ForcedHijab. Now it’s your turn to show support by filming yourself #WhiteWednesdays

Masih Alinejad  


Iranian journalist and activist. Founder of  & . Everyday I tell the stories of those who don’t have media 

President Donald J. Trump: Yes, I am currently suing various people for violating their confidentiality agreements. Disgusting and foul mouthed Omarosa is one. I gave her every break, despite the fact that she was despised by everyone, and she went for some cheap money from a book. Numerous others also!

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45th President of the United States of America🇺🇸
Washington, DC

Friday, August 30, 2019

Moroccan Authorities Demolish Holocaust Memorial Built by German NGO

On August 27, 2019, BBC Arabic (U.K.) aired a report about a Holocaust memorial that was built in Marrakesh, Morocco by a German NGO called pixelHelper. The report said that pixelHelper was attempting to build the largest Holocaust memorial in the world in order to enhance friendly relations between Islamic countries and Jews, but that local authorities demolished the memorial after one year of construction because pixelHelper did not have the proper building permits. In a video uploaded on the same day by Hespress Internet TV (Morocco), Ahmed Wihmane, the President of the Moroccan Observatory against Normalization with Israel, said that he salutes the Moroccan authorities for destroying the shameful "so-called Holocaust memorial." However, he criticized the government for, in its idleness, having allowed the building to be erected in the first place, particularly since, according to Wihmane, the owner of the project is a homosexual Freemason with Zionist ideologies. Wihmane compared the Moroccan government's inaction to previous inaction he claimed took place regarding firearms training camps in Morocco that had been under the supervision of "generals and rabbis from the Israeli War Forces" and that had the purpose of establishing a "second Israel" in Morocco. Wihmane demanded that the government's delayed action in demolishing the memorial be investigated.


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Exploring the Middle East and South Asia through their media, MEMRI bridges the language gap between the West and the Middle East and South Asia, providing timely translations of Arabic, Farsi, Urdu-Pashtu, Dari, and Turkish media, as well as original analysis of political, ideological, intellectual, social, cultural, and religious trends.

Founded in February 1998 to inform the debate over U.S. policy in the Middle East, MEMRI is an independent, nonpartisan, nonprofit, 501(c)3 organization. MEMRI's main office is located in Washington, DC, with branch offices in various world capitals. MEMRI research is translated into English, French, Polish, Japanese, Spanish and Hebrew.

For an overview of the reach of MEMRI's research, click here.


MEMRI allows free access to its archives of over 8,000 reports from its Special Dispatch, Inquiry & Analysis, MEMRI Daily Brief, Special Report, Special Alerts, and Special Announcement series (click here to access all series), as well as to the MEMRI TV Project archives, comprising nearly 7,000 translated clips from the Arab and Muslim world (click here to access all MEMRI TV clips).

Emil Gilels plays Medtner Sonata-Reminiscenza op.38 no.1

Thursday, August 29, 2019

PA adopts and glorifies murderers who participated in 1929 Arab massacre of Jews

Disclaimer: Views expressed in this video do not represent those of Palestinian Media Watch in any way. PMW monitors and analyzes the Palestinian Authority through its media and schoolbooks. For more info visit:
Official PA TV News, June 17, 2019
Official PA TV reporter: “Eighty-nine years and the wound still bleeds every day, and the words still echo during stormy emotions over the execution of the three heroes – Muhammad Jamjoum, Fuad Hijazi, and Ataa Al-Zir… The three Martyrs were executed by the [British] Mandate authorities on the pretext of their participation in the ‘Al-Buraq rebellion’ protests, which broke out when the Jews organized a large demonstration for what they called ‘the anniversary of the destruction of Solomon’s Temple,’ and the next day they held an additional demonstration through the streets of Jerusalem until they reached the Al-Buraq Wall, and there they read their hymns in a highly provocative manner to which the proud souls are not accustomed. The Palestinians came out – and among them the three Martyrs too…
Songs have commemorated the three Martyrs and turned them into a legend of self-sacrifice for the homeland, and have emphasized that the souls that have been sacrificed for their country will not die.”
Muhammad Jamjoum, Fuad Hijazi, and Ataa Al-Zir “committed particularly brutal murders [of Jews] at Safed and Hebron,” according to the report by British Government to the League of Nations. They were convicted of attacking British soldiers and murdering Jews in the 1929 Hebron Massacre, in which 65 Jews were murdered. They were executed by the British in 1930.

Founded in 1996, Palestinian Media Watch is an Israeli research institute that studies Palestinian society from a broad range of perspectives by monitoring and analyzing the Palestinian Authority through its media and schoolbooks. PMW’s major focus is on the messages that the Palestinian leaders, from the Palestinian Authority, Fatah and Hamas, send to the population through the broad range of institutions and infrastructures they control.

PMW’s many reports and studies on Palestinian summer camps, poetry, schoolbooks, crossword puzzles, religious ideology, women and mothers, children's music videos and the PA’s indoctrination of adults and children to seek Shahada (Martyrdom), have had significant impact on the way the world sees the Palestinians. PMW has presented its findings before members of US Congress and to members of Parliament in numerous countries, including the European Union, Britain, France, Norway, Sweden, Holland, Switzerland, Canada and Australia, and has lectured at universities and conferences world wide.

PMW material has been presented before the Foreign Affairs Committee in the US Congress and the US Senate Appropriations Committee. In addition, PMW reports regularly on how foreign aid is misused by the PA for terror promotion. These reports have led to changes in legislation and funding procedures. Through its bulletins and reports, PMW continues to give the world a precise understanding of the reality of the Palestinian Authority.

Kerman Friday Sermon by Former Iranian Minister Mostafa Pourmohammadi: Narrative of "So-Called Holocaust" Should Be Researched; The Jews, Zionism Constitute an Invasive Civilization of Arrogance

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Exploring the Middle East and South Asia through their media, MEMRI bridges the language gap between the West and the Middle East and South Asia, providing timely translations of Arabic, Farsi, Urdu-Pashtu, Dari, and Turkish media, as well as original analysis of political, ideological, intellectual, social, cultural, and religious trends.

Founded in February 1998 to inform the debate over U.S. policy in the Middle East, MEMRI is an independent, nonpartisan, nonprofit, 501(c)3 organization. MEMRI's main office is located in Washington, DC, with branch offices in various world capitals. MEMRI research is translated into English, French, Polish, Japanese, Spanish and Hebrew.

For an overview of the reach of MEMRI's research, click here.


MEMRI allows free access to its archives of over 8,000 reports from its Special Dispatch, Inquiry & Analysis, MEMRI Daily Brief, Special Report, Special Alerts, and Special Announcement series (click here to access all series), as well as to the MEMRI TV Project archives, comprising nearly 7,000 translated clips from the Arab and Muslim world (click here to access all MEMRI TV clips).

Europe Elects: "Sweden: New Sentio poll shows SD (ECR) ahead of S (S&D) for the first time since the last general election"

Europe Elects


Poll aggregation and election analysis for countries in the European Union.     Find all data here: 

Raymond Ibrahim, American Thinker: The First and Forgotten Armenian Genocide of 1019 AD

The First and Forgotten Armenian Genocide of 1019 AD

Last April 24 was Armenian Genocide Remembrance Day.  Millions of Armenians around the world remembered how the Islamic Ottoman Empire killed—often cruelly and out of religious hatred—some 1.5 million of their ancestors during World War I. 
Ironically, most people, including most Armenians, are unaware that the first genocide of Christian Armenians at the hands of Muslim Turks did not occur in the twentieth century; rather it began in 1019—exactly one-thousand years ago this year—when Turks first began to pour into and transform a then much larger Armenia into what it is today, the eastern portion of modern day Turkey.
Thus, in 1019, “the first appearance of the bloodthirsty beasts … the savage nation of infidels called Turks entered Armenia … and mercilessly slaughtered the Christian faithful with the sword,” writes Matthew of Edessa (d.1144), a chief source for this period.  Three decades later the raids were virtually nonstop. In 1049, the founder of the Turkic Seljuk Empire himself, Sultan Tughril Bey (r. 1037–1063), reached the unwalled city of Arzden, west of Lake Van, and “put the whole town to the sword, causing severe slaughter, as many as one hundred and fifty thousand persons.”
After thoroughly plundering the city—which reportedly contained eight hundred churches—he ordered it set ablaze and turned into a desert. Arzden was “filled with bodies” and none “could count the number of those who perished in the flames.” The invaders “burned priests whom they seized in the churches and massacred those whom they found outside. They put great chunks of pork in the hands of the undead to insult us”—Muslims deem the pig unclean—“and made them objects of mockery to all who saw them.”
Eight hundred oxen and forty camels were required to cart out the vast plunder, mostly taken from Arzden’s churches. “How to relate here, with a voice stifled by tears, the death of nobles and clergy whose bodies, left without graves, became the prey of carrion beasts, the exodus of women … led with their children into Persian slavery and condemned to an eternal servitude! That was the beginning of the misfortunes of Armenia,” laments Matthew, “So, lend an ear to this melancholy recital.”
Other contemporaries confirm the devastation visited upon Arzden. “Like famished dogs,” writes Aristakes (d.1080) an eye witness, “bands of infidels hurled themselves on our city, surrounded it and pushed inside, massacring the men and mowing everything down like reapers in the fields, making the city a desert. Without mercy, they incinerated those who had hidden themselves in houses and churches.”
Similarly, during the Turkic siege of Sebastia (modern-day Sivas) in 1060, six hundred churches were destroyed and “many [more] maidens, brides, and distinguished ladies were led into captivity to Persia.” Another raid on Armenian territory saw “many and innumerable people who were burned [to death].” The atrocities are too many for Matthew to recount, and he frequently ends in resignation:
Who is able to relate the happenings and ruinous events which befell the Armenians, for everything was covered with blood. . . . Because of the great number of corpses, the land stank, and all of Persia was filled with innumerable captives; thus this whole nation of beasts became drunk with blood. All human beings of Christian faith were in tears and in sorrowful affliction, because God our creator had turned away His benevolent face from us.
Nor was there much doubt concerning what fueled the Turks’ animus: “This nation of infidels comes against us because of our Christian faith and they are intent on destroying the ordinances of the worshippers of the cross and on exterminating the Christian faithful,” one David, head of an Armenian region, explained to his countrymen. Therefore, “it is fitting and right for all the faithful to go forth with their swords and to die for the Christian faith.” Many were of the same mind; records tell of monks and priests, fathers, wives, and children, all shabbily armed but zealous to protect their way of life, coming out to face the invaders—to little avail.
Anecdotes of faith-driven courage also permeate the chronicles. During the first Turkic siege of Manzikert in 1054, when a massive catapult pummeled and caused its walls to quake, a Catholic Frank holed up in with the Orthodox Armenians volunteered to sacrifice himself: “I will go forth and burn down that catapult, and today my blood shall be shed for all the Christians, for I have neither wife nor children to weep over me.” The Frank succeeded and returned to gratitude and honors. Adding insult to injury, the defenders catapulted a pig into the Muslim camp while shouting, “O sultan [Tughril], take that pig for your wife, and we will give you Manzikert as a dowry!” “Filled with anger, Tughril had all Christian prisoners in his camp ritually decapitated.”
Between 1064 and 1065, Tughril’s successor, Sultan Muhammad bin Dawud Chaghri—known to posterity as Alp Arslan, a Turkish honorific meaning “Heroic Lion”—“going forth full of rage and with a formidable army,” laid siege to Ani, the fortified capital of Armenia, then a great and populous city. The thunderous bombardment of Muhammad’s siege engines caused the entire city to quake, and Matthew describes countless terror-stricken families huddled together and weeping.
Once inside, the Islamic Turks—reportedly armed with two knives in each hand and an extra in their mouths—“began to mercilessly slaughter the inhabitants of the entire city . . . and piling up their bodies one on top of the other. . . . Beautiful and respectable ladies of high birth were led into captivity into Persia. Innumerable and countless boys with bright faces and pretty girls were carried off together with their mothers.”
The most savage treatment was always reserved for those visibly proclaiming their Christianity: clergy and monks “were burned to death, while others were flayed alive from head to toe.” Every monastery and church—before this, Ani was known as “the City of 1001 Churches”—was pillaged, desecrated, and set aflame.  A zealous jihadi climbed atop the city’s main cathedral “and pulled down the very heavy cross which was on the dome, throwing it to the ground,” before entering and defiling the church. Made of pure silver and the “size of a man”—and now symbolic of Islam’s might over Christianity—the broken crucifix was sent as a trophy to adorn a mosque in modern-day Azerbaijan.
Not only do several Christian sources document the sack of Armenia’s capital—one contemporary succinctly notes that Muhammad “rendered Ani a desert by massacres and fire”—but so do Muslim sources, often in apocalyptic terms: “I wanted to enter the city and see it with my own eyes,” one Arab explained. “I tried to find a street without having to walk over the corpses. But that was impossible.”
Such is an idea of what Muslim Turks did to Christian Armenians—not during the Armenian Genocide of a century ago but exactly one thousand years ago, starting in 1019, when the Turkic invasion and subsequent colonization of Armenia began.
Even so, and as an example of surreal denial, Turkey’s foreign minister, capturing popular Turkish sentiment, recently announced that “We [Turks] are proud of our history because our history has never had any genocides. And no colonialism exists in our history.”
Note: The first and other Turkic invasions of Armenia are documented in Raymond Ibrahim’s recent book, Sword and Scimitar: Fourteen Centuries of War between Islam and the West.  American Thinker reviews of the book can be read here and here.


RAYMOND IBRAHIM is a widely published author, public speaker, and Middle East and Islam specialist.  His books include Sword and Scimitar: Fourteen Centuries of War between Islam and the West (Da Capo, 2018), Crucified Again: Exposing Islam’s New War on Christians (Regnery, 2013), and The Al Qaeda Reader (Doubleday, 2007).
Ibrahim’s writings, translations, and observations have appeared in a variety of publications, including the New York Times Syndicate, CNN, LA Times, Fox News, Financial Times, Jerusalem Post, United Press International, USA Today, Washington Post, Washington Times, and Weekly Standard; scholarly journals, including the Almanac of Islamism, Chronicle of Higher Education, Hoover Institution’s Strategika, Jane’s Islamic Affairs Analyst, Middle East Quarterly, and Middle East Review of International Affairs; and popular websites, including American Thinker, Bloomberg, Breitbart, Christian Post, Daily Caller, FrontPage Magazine, NewsMax, National Review Online, PJ Media, and World Magazine. He has contributed chapters to several anthologies and has been translated into dozens of languages.
Among other media, he has appeared on MSNBC, Fox News, C-SPAN, PBS, Reuters, Al-Jazeera, and NPR; he has done hundreds of radio interviews and some of his YouTube videos (here and here for example) have received over a million views each.
Ibrahim guest lectures at universities, including the National Defense Intelligence College, has briefed governmental agencies, such as U.S. Strategic Command and the Defense Intelligence Agency, provides expert testimony for Islam-related lawsuits, and has testified before Congress regarding the conceptual failures that dominate American discourse concerning Islam and the worsening plight of Egypt’s Christian Copts.
Ibrahim’s dual-background—born and raised in the U.S. by Egyptian parents born and raised in the Middle East—has provided him with unique advantages, from equal fluency in English and Arabic, to an equal understanding of the Western and Middle Eastern mindsets, positioning him to explain the latter to the former. His interest in Islamic civilization was first piqued when he began visiting the Middle East as a child in the 1970s. Interacting and conversing with the locals throughout the decades has provided him with an intimate appreciation for that part of the world, complementing his academic training.
After a brief athletic career—including winning the 1993 NPC Los Angeles Bodybuilding Championship as a teenager—Raymond went on to receive his B.A. and M.A. (both in History, focusing on the ancient and medieval Near East, with dual-minors in Philosophy and Literature) from California State University, Fresno. There he studied closely with noted military-historian Victor Davis Hanson. He also took graduate courses at Georgetown University’s Center for Contemporary Arab Studies—including classes on the history, politics, and economics of the Arab world—and studied Medieval Islam and Semitic languages at Catholic University of America. His M.A. thesis examined an early military encounter between Islam and Byzantium based on arcane Arabic and Greek texts.
Ibrahim’s resume includes serving as an Arabic language and regional specialist at the Near East Section of the Library of Congress, where he was often contacted by and provided information to defense and intelligence personnel involved in the fields of counterterrorism and area studies, as well as the Congressional Research Service; and serving as associate director of the Middle East Forum, a Philadelphia think tank.
He also often functions as a journalist and has been a Media Fellow at the Hoover Institution and news analyst for a variety of media.  His knowledge of Arabic and familiarity with Middle Eastern sources have enabled him to offer breaking news.  Days before the Obama administration blamed an anti-Islamic movie for Muslim uprisings against a U.S. consul and an embassy in Libya and Egypt respectively, Ibrahim showed that the demonstrations were pre-planned and unrelated to the movie.  Similarly, he was first to expose an Arabic-language Saudi fatwa that called for the destruction of any Christian church found on the Arabian Peninsula.
Raymond Ibrahim is currently Shillman Fellow at the David Horowitz Freedom Center; Distinguished Senior Fellow at the Gatestone Institute; and Judith Friedman Rosen Fellow at the Middle East Forum.

Elisabeth Söderström sings Ture Rangström`s song Pan, accompanied by Jan Eyron

Provided to YouTube by NAXOS of America
Pan · Elisabeth Söderström
Stenhammar, Rangström, Frumerie & Nystroem: Works for Voice & Piano
℗ 2014 Swedish Society
Released on: 2014-10-01
Artist: Elisabeth Söderström
Artist: Jan Eyron
Composer: Ture Rangström

Bill Warner, PhD: Mohammed’s Last Year

Mohammed and the Unbelievers

Mohammed’s Last Year
I968 Ten years after entering Medina, Mohammed made what was to be his last pil-grimage to Mecca, where he made his farewell address. He told the Muslims that usury was abolished; Allah would judge them and their works; all the blood shed be-fore Islam was to be left unavenged; and the lunar calendar was the sacred calendar and was not to be adjusted with respect to the solar calendar.
I969 He also told them men had rights over their wives and women had rights over their husbands. The wives were never to commit adultery or act in a sexual manner toward others. If they did, they were to be put in separate rooms and beaten lightly. If they refrained from what was forbidden, they had the right to food and clothing. Men were to lay injunctions on women lightly for they were prisoners of men and had no control over their persons.
M473 He said to feed and clothe the slaves well.
I969 He said every Muslim was a Muslim’s brother and to take from a brother only what he willingly gave.
I970 Then Mohammed led the Muslims through the rituals of the
M453 When Mohammed first was preaching, his religion was Arabian. Then during the last phase in Mecca, he made Allah the same as Jehovah and introduced Jewish elements into his faith. When Mohammed moved to Medina, he argued with the Jews when they denied his status as a prophet in the line of the Jews. He then annihilated the Jews and said no more about his Jewish roots. In his last statement regarding them, Jews and Christians became perpetual second-class citizens, dhimmis:
9:29 Make war on those who have received the Scriptures [Jews and Christians] but do not believe in Allah or in the Last Day. They do not forbid what Allah and His Messenger have forbidden. The Christians and Jews do not follow the religion of truth until they submit and pay the poll tax [jizya] and they are humiliated.
T1561 Mohammed sent letters to the leaders of the countries immediately sur-rounding Arabia demanding submission to Islam. The leader of Egypt thought enough of the invitation to send Mohammed four slave girls. One of these girls was especially attractive to Mohammed, and she was a Christian. Her name was Mary and, as the reader will remember, she bore him a son.
T1566 The letter was received well by the Christian leader in Rome. He said he knew from the sacred texts that Mohammed was a prophet sent by god and that Christians had been expecting him. He would follow Mohammed except that doing so would get him into political trouble with his Roman superiors. So he sent Mohammed’s ambassadors to a Christian bishop instead.
T1567 The bishop also said Mohammed was the one prophesied in the Christian texts and was even mentioned by name. But in the end no one took any action.
T1569 The letter from Mohammed demanding submission to Islam was also sent to the Ethiopian Christian king. The king replied that Mohammed was the one prophe-sied in the Christian texts and was the prophet of the only god. He sent his son and sixty Ethiopians by boat to Mohammed, but the boat sank.
T1572 When the letter was delivered to the king of the Persians, he tore it up. Mo-hammed said his kingdom was torn up at that moment.
I973 In a nine-year period, Mohammed personally attended twenty-seven raids. There were thirty-eight other battles and expeditions. This was a total of sixty-five armed events, not including assassinations and executions, for an average of one every seven weeks over a period of nine years.
M19,4294 When the Messenger of Allah appointed anyone as leader of an army or detachment, he would especially exhort him to fear Allah and to be good to the Muslims who were with him.
He would say: Fight in the name of Allah and in the way of Allah. Fight against those who disbelieve in Allah. Make a holy war, do not embezzle the spoils; do not break your pledge; do not mutilate the dead bodies; and do not kill the children.
When you meet your enemies who are polytheists, invite them to three courses of action. If they respond to any one of these, you also accept it and withhold yourself from doing them any harm. Invite them to accept Islam; if they respond to you, accept it from them and desist from fighting against them. Then invite them to migrate from their lands to the land of Islam and inform them that, if they do so, they shall have all the privileges and obliga-tions of the Muslims. If they refuse to migrate, tell them that they will have the status of Bedouin Muslims and will be subjected to the Commands of Allah like other Muslims, but they will not get any share from the spoils of war except when they actually fight with the Muslims against the disbelievers.
If they refuse to accept Islam, demand from them the jizya [the tax of submission]. If they agree to pay, accept it from them and hold off your hands. If they refuse to pay the tax, seek Allah’s help and fight them. When you lay siege to a fort and the besieged appeal to you for protection in the name of Allah and His Prophet, do not accord to them the guarantee of Allah and His Prophet, but accord to them your own guarantee and the guarantee of your companions for it is a lesser sin that the security given by you or your companions be disregarded than that the security granted in the name of Al-lah and His Prophet be violated.
When you besiege a fort and the besieged want you to let them out in ac-cordance with Allah’s Command, do not let them come out in accordance with His Command, but do so at your own command for you do not know whether or not you will be able to carry out Allah’s behest with regard to them.
B4,52,73 Allah’s Apostle said, “Know that Paradise is under the shades of swords.”
I974 Mohammed sent Ghalib on a night cavalry raid on an Arab tribe. Near the village, he and his men captured one of the tribe’s leaders who said he was now a Muslim. He was told that, if he was a Muslim, then one night tied up would do him no harm. They bound him and left him guarded by a black man, who was ordered to kill him if he tried to alert the rest of the tribe.
B4,52,256 As-Sab Bin Jaththama said, “The Prophet passed by me at a place called Al-Abwa or Waddan and was asked whether it was permissible to at-tack the pagan warriors at night with the probability of exposing their women and children to danger.”
The Prophet replied, “The women and children are from pagans.” I also heard the Prophet saying, “The institution of Hima [reserved pasture land] is invalid except for Allah and His Apostle.”
I974 The cavalry got to the tribal area at night. One of them went to scout and lay down on a hill overlooking the village. A villager saw a dark shape on the hill and thought the scout might be a dog. He shot the “shape” twice with arrows, but the scout did not move; so the man figured the shape was not something that was alive.
I974 When the tribe had herded in their cattle, milked them, and gone to bed, they were attacked by the jihadists who cried out, “Slay, slay.” Some of the tribe were killed, and their cattle were driven off. The cries of the injured attracted the attention of the other tribe members, and the Muslims fled with the cattle. As they were pur-sued, the thieves went down through a dry gulch, but soon thereafter a flood came down the gulch and prevented pursuit by the injured tribe. The Muslims took the stolen cattle to Mohammed.
I976 Mohammed sent an envoy to a Byzantine chief. On the way home, the envoy was raided and lost all his goods to the tribe of Judham. The envoy appealed to a neighboring tribe who were under treaty with Mohammed. They attacked the Jud-ham and recovered the stolen goods.
B4,52,196 Mohammed said, “I have been directed to fight the kafirs until every one of them admits, ‘There is only one god and that is Allah.’ Whoever says, ‘There is only one god and that is Allah,’ his body and possessions will be protected by me except for violations of Islamic law, in which case his fate is with Allah, to be punished or forgiven as He sees fit.”
I977 When the envoy returned to Mohammed and told the story, Mohammed sent out Zayd with armed men for vengeance against the thieves. The men attacked what they thought was the enemy clan, killing five men and stealing one hundred women and children as well as their cattle.
I978 When the chief of the clan found out what had happened, he saddled his camel and took a treaty to Mohammed. The Muslim army had attacked the wrong clan; this clan had a treaty with Mohammed. So Mohammed had Ali go out and meet the vic-torious armed band, and they returned the women, children, and cattle to the clan. The clan forgave them the five dead.
B4,52,259 Allah’s Apostle sent us on a mission and said, “If you find so-and-so and so-and-so, burn both of them with fire.”
When we intended to depart, Allah’s Apostle said, “I have ordered you to burn so-and-so and so-and-so, and it is none but Allah Who punishes with fire, so, if you find them, just kill them.”
I980 The same commander, Zayd, was attacked by a tribe and, besides losing the fight, was personally wounded. While healing from his wounds, he swore not to have sex until he had avenged his pride. So when he was healed he set out to settle the score. This time he was more successful and triumphed over the enemy. One of the leader’s wives was an old woman; her legs were tied to two camels, and she was torn apart. Her daughter was taken back to Medina as a pleasure slave for one of Mo-hammed’s men, who in turn gave her to another man. They produced a son who grew up to become a leading legal scholar.
T1559 Another woman had the misfortune to be the fairest of the
Arabs. She became the slave of Salama, who brought her back to Medina. Moham-med said, “Salama, how excellent was the father who begot you! Give me the woman.” Salama replied, “Messenger of Allah, I have not yet stripped her clothing. She is yours.” Mohammed sent her to Mecca as a slave to trade for some captured Muslims.
B4,52,176 Allah’s Apostle said, “Muslims will fight with the Jews till some of them will hide behind stones. The stones will betray them saying, ‘O Abdul-lah [slave of Allah]! There is a Jew hiding behind me; so kill him.’ ”
I981 One of the Jews of Khaybar was trying to work with another Arab tribe to re-sist the jihad of Islam. Word got back to Mohammed. This was before Khaybar was conquered by Mohammed, and it took some strategy to kill the man. Mohammed sent an agent with several other Muslims who went to the Jew as friends. They treated him well and said Mohammed wished to give him an appointment and honor him.
I981 The Muslims and a company of Jews left for Medina but, about six miles out-side Khaybar, the Jew they were trying to assassinate got suspicious and started to turn back. One of the Arabs rushed him with a sword and cut off his leg. The Jew re-turned the blow with a stick he had in his hand and wounded the attacker in the head. The other Muslims fell upon the other Jews and killed them, except for one who managed to escape.
I981 When they got back to Mohammed, he spit on the head wound and the wound did not fester or cause any pain.
I982 Another Arab leader was trying to get men together to resist the onslaught of Mohammed. So Mohammed chose one of his best men to assassinate him. The as-sassin asked Mohammed how he would recognize the leader. Mohammed said, “He looks like Satan. When you see him you will shudder.”
I982 The assassin put his sword on and headed to the town where the leader was supposed to be. He came upon a man with several women. He felt a shudder and ad-vanced toward the man while repeating prayers. The leader asked him who he was. The assassin said, “An Arab who has heard of you and the gathering of force to op-pose Mohammed.” The leader said he was indeed the man. The assassin walked with him a short distance and then killed him with his sword and fled with the women.
I982 The assassin returned to Mohammed. Mohammed looked at him and said, “The aim is accomplished.” The assassin replied, “I have killed him, O Apostle.” He replied, “You are right.” Then Mohammed took him into the house and gave him a stick and told him to keep it by him. When the assassin went into Medina, people asked him about the stick but he didn’t know what it meant. So he went back to Mo-hammed and asked about the meaning of the stick. Mohammed told him, “It is a sign between you and me on the day of resurrection. There are a few men who will be car-rying sticks then.”
I982 So the assassin fastened it to his sword and carried it every day. When he was buried, it was put into the grave with him.
I989 A Muslim agreed to marry a woman and pay a high dowry price. He went to Mohammed for help with the dowry and told him the price. Mohammed said, “If you could just pick up money from the ground you could not have offered a higher price.”
I990 A few days later there was news of a man who was daring to oppose Moham-med. The man was about a day’s ride away. So the husband-to-be was put in charge of a small raiding party to see about the man and the degree of his threat. Moham-med gave them a very old and weak camel and the men set off.
I990 They arrived at the village of the suspected Arab at about sunset. The bride-groom went down to one end of the village, and his men went to the other. When the men heard, “Allah Akbar,” they were to charge.
I990 A shepherd from the village had gone out earlier and not returned, so the vil-lagers became worried. The chief took his sword and went out to look for the shep-herd. His companions begged him not to go out alone, but he was not afraid and went out.
I990 When the chief came upon him, the Muslim shot him through the heart with an arrow and he died without a word. The Muslim cut off his head and charged into the camp yelling, “Allah Akbar,” and his soldiers did the same. Everyone in the camp fled. The Muslims drove off the entire herd of camels and sheep. When the leader took the livestock and the head back to Mohammed, he was given thirteen camels. The price of the camels paid the dowry and he was married.
T1609 There were four women captured as slaves, and one was very beautiful. When Mohammed heard about her he said, “Give her to me.” He then gave her to a jihadist as a favor.
I992 Abdullah was to be a leader of a raid and presented himself for orders. He was wearing a black turban, and Mohammed had him take it off and showed him how to wear it so that a small amount of the cloth hung down in the back. Mohammed said, “That is neater and better.” He then gave Abdullah the banner for the troops and said, “Take the banner. Fight everyone in the way of Allah (jihad) and kill those who disbelieve in Allah. Do not cheat about the spoils of war. Do not mutilate or kill chil-dren. This is Allah’s law and my practice.”
I996 There was a poetess who wrote a poem against Islam. Mohammed said, “Who will rid me of Marwan’s daughter?” One of his followers heard him and on that very night he went to the woman’s home to kill her.
M239 The assassin, a blind man, was able to do the work in the dark as the woman slept. Her babe lay on her breast while her other children slept in the room. The stealthy assassin removed the child and drove the knife into her with such force that he pinned her to the bed.
I996 In the morning he went to Mohammed and told him. Mohammed said, “You have helped Allah and his apostle.” When asked about the consequences, Mohammed said, “Two goats won’t butt their heads together over this.”
M239 Mohammed turned to the people in the mosque and said, “If you wish to see a man who has assisted Allah and his prophet, look here.” Omar cried, “What, the blind Omeir!” “No,” said Mohammed, “call him Omeir the Seeing.”
I996 The mother, Marwan, had five sons and the assassin went to the sons and said, “I killed Bint Marwan, O sons. Withstand me if you can; don’t keep me waiting.” Is-lam became powerful that day, and many became Muslims when they saw the power of Islam.
I1000 One night Aisha complained of a headache, but Mohammed also had a head-ache and he said, “No, Aisha, O my head. Would it distress you if you were to die before me so that I might wrap you in your shroud and pray over you?” Aisha said, “I think that, if you did that, after you returned to the house you would simply spend the night with one of your other wives.” But the pain became worse and he took his final illness in the house of Aisha.
I1006 Mohammed was weakened and in a great deal of pain. Later he died with his head in Aisha’s lap.
T1834 His final words were, “There should not be two religions in Arabia” ( i.e., no Jews, no Christians).
Mohammed had established the ideal Islamic pattern of religious tolerance. Islam was to be dominant. All other religions had to submit to Islam.
T1831 Mohammed was buried beneath his bed. The bed was removed and a grave was dug where the bed had stood.
I1017 Abu Bakr was elected caliph to rule over Islam after Mohammed’s death.
This marks the end of Ishaq’s Sirat Rasul Allah, translated by A. Guillaume as The Life of Mohammed.

About Dr. Bill Warner, Author

Dr. Bill Warner
Bill Warner holds a PhD in physics and math, NC State University, 1968. He has been a university professor, businessman, and applied physicist.
He was a Member of the Technical Staff in solid-state physics at the Sarnoff Princeton Laboratories in the area of integrated circuit structures. During the energy crisis of the 80’s he founded and ran a company that specialized in energy efficient homes. For eight years he was a professor at Tennessee State University in the Engineering School.
Dr. Warner has had a life-long interest in religion and its effects on history. He has studied the source texts of the major religions for decades. Even before the destruction of the World Trade Center he had predicted the war between Islam and America. The day after 9/11 he decided to make the source texts of Islam available for the average person.
Dr. Warner’s training in scientific theory and mathematics shaped how he analyzed Islamic doctrine. The first step was realizing that the Islamic texts had been made deliberately difficult to read and comprehend. A program, the Trilogy Project (see below), was created to strip away the confusion in the texts. It became clear that Islam is not constructed on the same civilizational principles as the rest of the world. Simple statistical methods revealed that dualism and submission were the foundational principles of Islamic doctrine.
Statistical methods applied to the Islamic texts showed that:
  • Islam is far more of a political system than a religion.
  • There is no unmitigated good in Islam for the Kafir (non-Muslim).
  • Islam’s ethical system is dualistic and is not based on the Golden Rule.
  •  Islamic doctrine cannot be reconciled with our concepts of human rights and our Constitution.
  • The great majority, 96%, of all Islamic doctrine about women subjugates them.
  • The Sunna (what Mohammed did and said) is more important than the Koran in a Muslim’s daily life.
Dr. Warner coined the term, Foundational School of Islamic studies, which holds that Islam is found in the Trilogy of Koran, Sira and Hadith. All evaluation of Islamic history and current activity is caused by the doctrine found in this Trilogy. Therefore, it is impossible to understand any Muslim or Islamic action without knowing the doctrine that is its cause.
Dr. Warner postulates that there are three independent views of Islam that are not reconcilable. The three views are believer-centric, apologist-centric and Kafir-centric. The believer-centric view is the view of a Muslim. Apologist-centric is based upon the apologetic view of non-Muslims. Kafir-centric is the view of the non-Muslim. A comprehensive knowledge of Islam must include all three. These views cannot be resolved, but each must stand-alone.
Dr. Warner founded the Center for the Study of Political Islam (CSPI) and is its director. He has produced a dozen books, including a Koran, a biography of Mohammed and a summary of the political traditions of Mohammed. He also developed the first self-study course on Political Islam. He has given talks nationally and internationally about Islamic political doctrine.