Monday, December 11, 2017

Elad Ratson: Last 3 millennia #Jerusalem was attacked 52 times, conquered 44 times, besieged 23 times and destroyed twice, yet only ONE people ever made it their capital! 1ˢᵗ was #Jewish King David in 1000BCE, then his people 3K years later in 1948 with rebirth of #Israel

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American Jewish Committee: Turkish Pres. Erdogan again outdoes himself in his incendiary remarks.

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Pamela Geller: Paris Residents Threaten Hunger Strike If Migrants Aren’t Cleared From The Streets

Pamela Geller is the founder, editor and publisher of The Geller Report and President of the American Freedom Defense Initiative (AFDI) and Stop Islamization of America (SIOA). She is the author of Fatwa: Hunted in America(foreword by Geert Wilders) (Dangerous Books), The Post-American Presidency: The Obama Administration’s War on America (foreword by Ambassador John Bolton) (Simon & Schuster) and Stop the Islamization of America: A Practical Guide to the Resistance (WND Books). She is also a regular columnist for numerous publications.

Paris Residents Threaten Hunger Strike If Migrants Aren’t Cleared From The Streets

I don’t think a hunger strike is going to do it. Pitchforks and torches would be more effective.


Jacob Bojesson, Daily Caller, December 10, 2017
 Residents in a Paris neighborhood have threatened to launch a hunger strike if authorities don’t remove migrants sleeping on the streets.
Locals accuse the migrants of trashing the sidewalks and harassing women. A neighborhood association has given authorities until Jan. 1 to tackle the problem before members go on a hunger strike.
“The pavement is sometimes soaked in urine and the streets aren’t cleaned every day,” Pierre Vuarin, a spokesman for the neighborhood association, told The Telegraph Sunday. “Some people have sold their flats at knockdown prices and others have suffered mental breakdowns.”
President Emmanuel Macron recently vowed to clear the streets of migrants by the end of the year. Police have carried out dozens of mass evacuations in recent years but camps keep reappearing across the capital.
“For those who are persecuted, for freedom fighters … they must be welcomed on our territory,” Macron said during a speech in July, according to The Times. “Letting them wander from border to border, that is not what France is about. No country can take in all the economic migrants.”
Interior Minister Gérard Collomb has proposed a ban on Muslim street prayers in Paris after repeated clashes between protesters and Muslims worshipping. (RELATED: France Seeks To Ban Muslim Street Prayers In Paris After Clashes)
“They will not have prayers on the street, we will prevent street praying,” Collomb told Franceinfo in November. “We will make sure we resolve this conflict in the next few weeks.”
Pamela Geller's shocking new book, "FATWA: HUNTED IN AMERICA" is now available on Amazon. It's Geller's tell all, her story - and it's every story - it's what happens when you stand for freedom today. Buy it. Now. Here.

Berlin: Muslim rioters torch stars of David, scream genocidal jihad chant about killing Jews - Robert Spencer, Jihad Watch

ROBERT SPENCER is the director of Jihad Watch, a program of the David Horowitz Freedom Center, and the author of seventeen books, including the New York Times bestsellers The Politically Incorrect Guide to Islam (and the Crusades) and The Truth About Muhammad. His latest book is The Complete Infidel’s Guide to Free Speech (and Its Enemies). Coming in November 2017 is Confessions of an Islamophobe (Bombardier Books).
Spencer has led seminars on Islam and jihad for the FBI, the United States Central Command, United States Army Command and General Staff College, the U.S. Army’s Asymmetric Warfare Group, the Joint Terrorism Task Force (JTTF), the Justice Department’s Anti-Terrorism Advisory Council and the U.S. intelligence community. He has discussed jihad, Islam, and terrorism at a workshop sponsored by the U.S. State Department and the German Foreign Ministry. He is a consultant with the Center for Security Policy.
Spencer is a weekly columnist for PJ Media and FrontPage Magazine, and has written many hundreds of articles about jihad and Islamic terrorism. His articles on Islam and other topics have appeared in the Los Angeles Times, the San Francisco Examiner, the New York Post, the Washington Times, the Dallas Morning NewsFox News OpinionNational ReviewThe Hill, the Detroit NewsTownHall.comReal Clear Religion, the Daily Caller, the New Criterion, the Journal of International Security Affairs, the UK’s Guardian, Canada’s National PostMiddle East QuarterlyWorldNet DailyFirst ThingsInsight in the NewsAleteia, and many other journals. For nearly ten years Spencer wrote the weekly Jihad Watch column at Human Events. He has also served as a contributing writer to the Investigative Project on Terrorism and as an Adjunct Fellow with the Free Congress Foundation.

Berlin: Muslim rioters torch stars of David, scream genocidal jihad chant about killing Jews

As I explain in my book The Truth About Muhammad, Muhammad led a Muslim force against the Khaybar oasis, which was inhabited by Jews — many of whom he had previously exiled from Medina. When he did so, he was not responding to any provocation. One of the Muslims later remembered: “When the apostle raided a people he waited until the morning. If he heard a call to prayer he held back; if he did not hear it he attacked. We came to Khaybar by night, and the apostle passed the night there; and when morning came he did not hear the call to prayer, so he rode and we rode with him….We met the workers of Khaybar coming out in the morning with their spades and baskets. When they saw the apostle and the army they cried, ‘Muhammad with his force,’ and turned tail and fled. The apostle said, ‘Allah Akbar! Khaybar is destroyed. When we arrive in a people’s square it is a bad morning for those who have been warned.’”
The Muslim advance was inexorable. “The apostle,” according to Muhammad’s earliest biographer, Ibn Ishaq, “seized the property piece by piece and conquered the forts one by one as he came to them.” Another biographer of Muhammad, Ibn Sa’d, reports that the battle was fierce: the “polytheists…killed a large number of [Muhammad’s] Companions and he also put to death a very large number of them….He killed ninety-three men of the Jews…” Muhammad and his men offered the fajr prayer, the Islamic dawn prayer, before it was light, and then entered Khaybar itself. The Muslims immediately set out to locate the inhabitants’ wealth. A Jewish leader of Khaybar, Kinana bin al-Rabi, was brought before Muhammad; Kinana was supposed to have been entrusted with the treasure of on of the Jewish tribes of Arabia, the Banu Nadir. Kinana denied knowing where this treasure was, but Muhammad pressed him: “Do you know that if we find you have it I shall kill you?” Kinana said yes, that he did know that.
Some of the treasure was found. To find the rest, Muhammad gave orders concerning Kinana: “Torture him until you extract what he has.” One of the Muslims built a fire on Kinana’s chest, but Kinana would not give up his secret. When he was at the point of death, one of the Muslims beheaded him. Kinana’s wife was taken as a war prize; Muhammad claimed her for himself and hastily arranged a wedding ceremony that night. He halted the Muslims’ caravan out of Khaybar later that night in order to consummate the marriage.
Muhammad agreed to let the people of Khaybar to go into exile, allowing them to keep as much of their property as they could carry. The Prophet of Islam, however, commanded them to leave behind all their gold and silver. He had intended to expel all of them, but some, who were farmers, begged him to allow them to let them stay if they gave him half their yield annually. Muhammad agreed: “I will allow you to continue here, so long as we would desire.” He warned them: “If we wish to expel you we will expel you.” They no longer had any rights that did not depend upon the good will and sufferance of Muhammad and the Muslims. And indeed, when the Muslims discovered some treasure that some of the Khaybar Jews had hidden, he ordered the women of the tribe enslaved and seized the perpetrators’ land. A hadith notes that “the Prophet had their warriors killed, their offspring and woman taken as captives.”
Thus when modern-day jihadists invoke Khaybar, they are recalling an aggressive, surprise raid by Muhammad which resulted in the final eradication of the once considerable Jewish presence in Arabia. To the jihadists, Khaybar means the destruction of the Jews and the seizure of their property by the Muslims.

Mohamed Omar, Det Goda Samhället: Intifada i Malmö

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Från texten:

Hundratals demonstranter samlades på Möllevångstorget i Malmö torsdagen den 7 och fredagen den 8 december. De var arga för att Donald Trump beslutat att flytta USA:s ambassad till Jerusalem.
Men ramsorna som skanderades återkallade minnet av mycket äldre händelser, nämligen profeten Muhammeds heliga krig, eller jihad, mot judarna i Arabien på 600-talet: ”Khaybar, Khaybar ya yahud, jaysh Muhammed saufa ya’oud!”
Det betyder: ”Khaybar, Khaybar, o judar, Muhammeds armé kommer tillbaka!”
Ramsan handlar om när profeten Muhammed belägrade Banu Kuraizas fästning i Khaybar. Banu Kuraiza var en av flera judiska stammar som bodde i Arabien före islams uppkomst. Judarna kapitulerade och Muhammed bestämde att alla män skulle dödas, kvinnorna och barnen göras till slavar.
Vi vet vad det innebär för en kvinna att förslavas: att bli sin husbondes egendom som han enligt Koranen kan utnyttja sexuellt när han vill.
Det Islamiska Staten (IS) gjorde i Syrien och Irak var alltså inget nytt.
Efter kapitulationen lät Muhammeds armé gräva gropar på marknaden i Medina. Man förde dit judarna fastbundna gruppvis, halshögg dem en efter en vid kanten av gravarna och kastade ned dem i dem. De var 600-700 enligt somliga, 800-900 enligt andra.
När slavarna sedan skulle fördelas tog profeten Muhammed själv en konkubin, alltså en sexslavinna, vid namn Rayhana. Hennes man hade just halshuggits av Muhammeds ”mujahidin”, heliga krigare.
Det är denna massaker som demonstranterna i Malmö minns med glädje och stolthet när de skanderar ramsan om Khaybar. De längtar efter att ”Muhammeds armé” ska komma tillbaka och ställa till med blodbad.
I videoklippet från demonstrationen den 7 december, som finns på sajten Nyheter Idag, kan man också höra demonstranterna skrika om att slå till med knivar. Denna typ av ”knivjihad”, när en ensam fanatiker går till attack med kniv mot civila judar i Israel, har blivit allt vanligare och är svår att förebygga.
Enligt Sveriges Radio ropade de propalestinska demonstranterna också:
”Vi har utlyst intifada från Malmö. Vi vill ha vår frihet tillbaka, och vi ska skjuta judarna.”
Men kommer Expressen att skicka någon för att knacka på hemma hos någon av de som skrek om att skjuta judar på Möllevångstorget? Tror inte det. De kanske bor i Rosengård, så Expressen kan behöva poliseskort om de ska göra ett hembesök. Risken finns att det blir upplopp.
Mesiga svennar, som skriver n-ordet på Facebook, kan man trakassera riskfritt för att framställa sig själv som god och hjältemodig. Jag skulle vilja se den antirasistiske hjälten Robert Aschberg gå runt i Rosengård och knacka dörr hos palestinska familjer: ”Är det här du här i videoklippet? Har du verkligen sagt att du ska skjuta judar? Va? Står du för det?”
Vilken scen! Särskilt när alla grannar, familj, släkt och ”muslimska bröder” kommer ut för att ta reda på vad som står på. Kommer bli ett jävla liv! Aschberg har tur om han klarar sig helskinnad tillbaka till tryggheten i sitt vita ghetto.

Ex-Muslim Sandra Solomon on Islamic demographic manifest destiny 4K - Vlad Tepes Blog

Ex-Muslim Sandra Solomon on Islamic strategy and historical treaty behaviour - Vlad Tepes Blog

Voice Of Sandra Solomon

Voice Of Sandra Solomon - YouTube

John Bolton: For a long time the threat of using brute force was used to intimidate the US into not acknowledging the reality of Israel’s capital. And for a long time, the lesson was that the threat works, but @realDonaldTrump has changed that by moving the US embassy to #Jerusalem.

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Former US Ambassador to the UN. Senior Fellow.  Contributor. Chairman of John Bolton PAC, SuperPAC, and Foundation for American Security & Freedom.
Washington, DC

Micke K: "Arnstad - en skam för Sverige"

Micke K


Sunt förnuft, svenska värderingar i ett sekulärt samhälle. Följer. Avföljer om du inte följer tillbaka.
Göteborg (Gothenburg), Sweden

Menyingkap Masa Awal Islam

Menyingkap Masa Awal Islam

oleh Daniel Pipes
National Review Online
16 Mei 2012
Terjemahan dari artikel asli: Uncovering Early Islam
Diterjemahkan oleh Jacobus E. Lato
Penerbitan buku yang dianggap sebagai satu-satunya penelitian terpenting tentang Islam yang pernah ada dilakukan pada 1880. Ditulis dalam bahasa Jerman oleh ilmuwan Hunggaria keturunan Yahudi, Ignaz Goldziher. Judulnya sederhana saja, Studi-studi Tentang Islam (Muhammedanische Studien). Buku itu memberikan argumentasi bahwa hadith, kumpulan sangat luas dari perkataan dan tindakan yang dikaitkan dengan nabi Islam, Muhammad, kurang memadai validitas historisnya.
Bukannya menyajikan rincian andal seputar kehidupan Muhammad, Goldziher malah menulis bahwa hadith justru muncul dari berbagai perdebatan dua atau tiga abad kemudian seputar hakikat Islam. (Gejala ini sama dengan masyarakat Amerika masa kini. Kita memperdebatkan Amendemen Kedua Konstitusi yang paling banyak diperdebatkan, berkaitan dengan hak membawa senjata sambil mengklaim adanya penuturan lisan yang baru ditemukan yang dapat dilacak kembali kepada masa George Washington dan Thomas Jefferson. Jelaslah, kutipan-kutipan para pendebat itu tidak bakal menginformasikan kepada kita apa yang dikatakan 225 tahun silam, tetapi justru pandangan-pandangan masa kini).

Potret dari Ignaz Goldziher.
Sejak jaman Goldziher, para ilmuwan sudah secara aktif mengejar pendekatan ini, memperdalam dan mengembangkannya dalam suatu catatan skala penuh sejarah Islam pada masa awal. Salah yang memperdebatkan hampir setiap detil kehidupan Muhammad seperti secara konvensional dipahami. Dia lahir pada 570. Penurunan wahyu pertamanya dialami pada 610, melarikan diri ke Medina pada 622, meninggal dunia pada 632. Tetapi sejarah kaum revisionis itu tetap rahasia sejati antarpara ahli. Sebagai contoh, Patricia Crone dan Michael Cook, para pengarang sinoptik Hagarism (Cambridge University Press, 1977), secara sengaja menuliskan karya mereka dengan huruf miring sehingga menyembunyikan pesan yang ingin mereka sampaikan.

Sampul buku Hagarism.
Bagaimanapun kini, dua ilmuwan itu secara terpisah justru mampu mengakhiri rahasia ini. Tom Holland dengan bukunya, Di bawah Bayang-bayang Pedang (In the Shadow of the Sword) (Doubleday) dan Robert Spencer dengan bukunya, Apakah Muhammad itu Ada? (Did Muhammad Exist?) (ISI). Seperti diperlihatkan oleh judul buku mereka, Spencer adalah pengarang paling berani. Demikian juga fokus saya di sini.
Dalam kisah yang ditulis dengan sangat indah, jelas dan tenang itu penulis memulai penulisan bukunya dengan memperlihatkan inkonsistensi dan misteri dalam kisah konvensional seputar hidup Muhammad, Al-Qur'an dan masa awal Islam. Sebagai contoh, ketika Al-Qur'an ngotot mengatakan Muhammad tidak membuat mukjizat, hadith justru menganggapnya memiliki kekuatan mengadakan mukjizat. Misalnya, menggandakan makanan, menyembuhkan orang yang terluka, mengambil air dari tanah dan langit bahkan mengirim petir dari pisau belatinya sendiri. Hadith pun mengklaim Mekah merupakan kota perdagangan besar, tetapi anehnya, catatan sejarah tidak memperlihatkan hal-hal semacam itu.
Ciri Kristen pada Islam awal pun tidak kurang anehnya, khususnya, "melacak teks Kristen yang mendasari Al-Qur'an." Wajar dipahami bahwa berbagai jejak itu justru sebaliknya menjelaskan paragraph-paragraf yang tidak bisa dipahami dalam Al-Qur'an. Secara konvensional baca, ayat 19: 24 apakah Maria berpura-pura mendengar ketika dia melahirkan Jesus. "Jangan sedih. Tuanmu telah menempatkan anak sungai di bawah kakimu." Para revisionis lantas mengubah teks ini sehingga terasa (suci secara Kristiani), "Jangan sedih, Tuanmu telah membuat kelahiranmu itu sah." Ayat-ayat penuh teka-teki seputar "Kekuatan Malam" mengenang pewahyuan pertama Muhammad menjadi logis ketika dipahami sebagai menggambarkan Natal. Bab 97 Al-Qur'an secara mengejutkan justru mengajak para pembaca untuk datang kepada Perayaan Ekaristi.

Sampul buku Did Muhammad Exist.
Berbasis kepercayaan Kristen para revisionis mendalilkan kisah baru yang radikal seputar Islam masa awal. Melihat bahwa koin-koin dan inskripsi yang berasal dari abad ketujuh tidak menyebutkan Muhammad atau Al-Qur'an mereka lantas menyimpulkan bahwa agama baru tidak muncul hingga 70 tahun setelah Muhammad diperhitungkan meninggal dunia. Spencer menemukan bahwa "dekade-dekade pertama penaklukan oleh Bangsa Arab memperlihatkan para penakluk itu tidak memeluk Islam seperti kita ketahui tetapi penganut ajaran Hagarisme yang sangat luas. Ajaran Hagarisme berpusat pada Abraham dan Ismael dengan berkaitan dengan sejumlah bentuk Christianitas dan Judaisme." Ringkasnya: tradisi Islami Muhammad tidak ada. Atau jika dia ada, dia secara mendasar berbeda daripada bagaimana digambarkan oleh tradisi Islam,misalnya dia sebagai pemimpin pemberontak anti-Trinitinas di Arabia.
Hanya sekitar tahun 700, ketika para penguasa Kekaisaran Arabia yang kini sangat luas merasakan perlunya suatu teologi politik yang menyatukan, mereka dengan tergesa-gesa dan bersama-sama membangun agama Islam. Tokoh kunci dalam usaha ini nampaknya adalah gubernur kejam Irak, Hajjaj ibn Yusuf. Tidak mengherankan, tulis Spencer, Islam menjadi "agama yang sangat bernuansa politik" dengan ciri yang penuh semangat perang dan penjajahan yang menakjubkan. Tidak heran Islam berkonflik dengan adat-istiadat dan nilai-nilai modern.
Laporan kaum revisionis bukan kerja akademis yang nganggur tetapi merupakan tantangan iman yang mendalam dan tidak terselesaikan ketika Judaisme dan Kekristenan tengah menghadapi Kritisisme Yang Lebih Tinggi 150 tahun silam. Itu nampaknya meninggalkan Islam sebagai agama yang kurang harafiah dan doktriner, dengan implikasi-implikasi yang menguntungkan dalam kasus Islam. Gejala ini masih tercermin dalam doktrin supremasisme sertanya kurangnya penghargaan terhadap wanita. Karena itu, perlu disambut dengan tepuk tangan rencana-rencana untuk menterjemahkan buku Apakah Muhammad itu ada? (Did Muhammad Exist?) ke dalam bahasa-bahasa besar kaum Muslim dan menyediakannya secara gratis di internet. Dengan langkah ini, revolusi mungkin dimulai.

Video: Våldsbejakande antisemitism i Malmö

Malmö, Sweden: Muslims chant death to Jews - Dec 8, 2017 (with subtitles in English)

Dr. Stephen Coughlin on the term Days of Rage

The term, "Days of Rage" has been in the news a lot lately. Stephen Coughlin, one of the best minds on Islam and sharia law alive, explained exactly what the term meant and how it would be used in this 2012 video, although the term dates back to at least 2005.

Stephen C. Coughlin, Esq., is an attorney, decorated intelligence officer and noted specialist on Islamic law, ideology and associated issues as they relate to terrorism and subversion.
Mr. Coughlin integrates experience in international law, intelligence, strategic communications and high-level project management in both the national defense and private sector to develop unique perspectives, assessments and training packages relating to the intersection of national security and Islamic law. He emphasizes evidentiary-based analysis.
In September 2001, Coughlin was mobilized from his private sector career and assigned to the Directorate for Intelligence, Joint Chiefs of Staff, Targeting (JCS-J2T).
Over time, his responsibilities evolved into intelligence support to information operations and strategic communications from a targeting perspective. Other assignments included the Pentagon’s National Military Command Center, the National Military Joint Intelligence Center, and the National Security Council’s Interagency Perception Management Threat Panel before demobilizing in 2004.
In 2006, Coughlin was sought out “by name” and requested to support the Joint Staff J2 in counterterror threat analysis as a lead consultant. In 2007, Coughlin was awarded a Master of Science of Strategic Intelligence from the Joint Military Intelligence College / Defense Intelligence Agency on the threat analysis aspects of Islamic law and related doctrines.
As a Major in the United States Army (res.), Coughlin was later assigned to USCENTCOM where he served in both an intelligence and strategic communications / information operations role. He has since retired from the Reserves.
Until recently, Coughlin also supported Irregular Warfare Support activities.
Recognized as the Pentagon’s leading expert on Islamic law as it relates to national security, Coughlin was in demand as a lecturer at leading senior service staff institutions, including the National Defense University, the Army and Navy War Colleges, Marine Corps HQ-Quantico, the Joint Forces Staff College, and others, as well as at the FBI (the Counterterror and the Behavioral Analysis Units for example) and associated agencies and private sector groups.
Coughlin’s private sector career focused on international law, competitive intelligence and the development and provision of open source, classified and proprietary commercial data and information products and programs at leading information publishing houses.
Stephen Coughlin is a Senior Fellow at the Center for Security Policy and a Lincoln Fellow at the Claremont Institute. His book Catastrophic Failure: Blindfolding America in the Face of Jihad was released in 2015.

Israel Defence Forces: Suspects fired at a military post from a moving vehicle near Jalazone, north of Beit El. Bullet casings were found at the scene. No injuries reported. IDF troops are searching the area

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Sunday, December 10, 2017

Katerina Janouch: Also in the small town Ronneby in southern Sweden (pop 26.000) loud palestinian protests were organised in the center.

Katerina Janouch  


Värnar det sekulära samhället.Författare, swishjournalist, föreläsare, relationsexpert swish 0733289122 
Prague, Czech Republic

Shots fired by Palestinian terrorist towards bus with Israeli students near Jerusalem, windows damaged, miraculously no injuries.

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Kungliga Krigsvetenskapsakademien är kritisk mot att Nobels fredspris idag delas ut till International Campaign to Abolish Nuclear Weapons, eftersom de förhandlingar om ett kärnvapenförbud som diskuteras i FN är djupt problematiska. Förbudet riktas mot demokratier, men påverkar inte diktaturer.

Sverige slår också in på en farlig väg, när utrikesminister Margot Wallström agerar påskyndare av ett sådant avtal, skriver Mikael Odenberg, styresman i Kungliga Krigsvetenskapsakademien och tidigare försvarsminister i Svenska Dagbladet.

”Och vem kan väl vara emot en kärnvapenfri värld? I själva verket är priset och de förhandlingar om ett kärnvapenförbud – Nuclear Ban Treaty (NBT) – som nu diskuteras i FN-systemet djupt problematiska. Avtalet kan som politisk viljeyttring säkert påverka den allmänna opinionen. Problemet är bara att detta endast fungerar gentemot öppna demokratiska stater där det går att bedriva en fri opinionsbildning. Däremot är det helt verkningslöst gentemot länder som Ryssland, Kina och Nordkorea.”

FN-förhandlingarna om ett kärnvapenförbud, Nuclear Ban Treaty (NBT), kan i värsta fall ge skurkstater bättre möjligheter att dölja sin utveckling av kärnvapen utan att det går att upptäcka eftersom de som skriver på NBT inte längre kommer att följa verifikationsmekanismerna i nu gällande icke-spridningsavtal.
Exempelvis har Iran gärna skrivit på NBT. Allt medan Japan, som utsatts för atombomber, inte har skrivit på NBT. Utan skyddet från USA skulle Japan vara sårbart för nukleär utpressning från Kina och missilattacker från Nordkorea, skriver Odenberg.