Tuesday, April 25, 2017

Raymond Ibrahim: The Psycho and Pseudo Jihad

http://raymondibrahim.com/about/

About

RAYMOND IBRAHIM is a widely published author, public speaker, and Middle East and Islam specialist.  His books include Crucified Again: Exposing Islam’s New War on Christians (2013) and The Al Qaeda Reader (2007). His writings, translations, and observations have appeared in a variety of publications, including the New York Times, CNN, LA Times, Fox News, Financial Times, Jerusalem Post, New York Times Syndicate, United Press International, USA Today, Washington Post, Washington Times, and Weekly Standard; scholarly journals, including the Almanac of Islamism, Chronicle of Higher Education, Hoover Institution’s Strategika, Jane’s Islamic Affairs Analyst, Middle East Quarterly, and Middle East Review of International Affairs; and popular websites, such as American Thinker, the Blaze, Bloomberg, Breitbart, Christian Post, Daily Caller, FrontPage Magazine, Gatestone Institute, the Inquisitr, Jihad Watch, NewsMax, National Review Online, PJ Media, the UK’s Commentator, WND, and World Magazine. He has contributed chapters to several anthologies and been translated into dozens of languages.
Ibrahim guest lectures at universities, including the National Defense Intelligence College, briefs governmental agencies, such as U.S. Strategic Command and the Defense Intelligence Agency, provides expert testimony for Islam-related lawsuits, and has testified before Congress regarding the conceptual failures that dominate American discourse concerning Islam and the worsening plight of Egypt’s Christian Copts. Among other media, he has appeared on MSNBC, Fox News, C-SPAN, PBS, Reuters, Al-Jazeera, Blaze TV, CBN, and NPR; he has done hundreds of radio interviews and instructed two courses for Prager University.
Ibrahim’s dual-background—born and raised in the U.S. by Coptic Egyptian parents born and raised in the Middle East—has provided him with unique advantages, from equal fluency in English and Arabic, to an equal understanding of the Western and Middle Eastern mindsets, positioning him to explain the latter to the former. His interest in Islamic civilization was first piqued when he began visiting the Middle East as a child in the 1970s. Interacting and conversing with the locals throughout the decades has provided him with an intimate appreciation for that part of the world, complementing his academic training.
Raymond received his B.A. and M.A. (both in History, focusing on the ancient and medieval Near East, with dual-minors in Philosophy and Literature) from California State University, Fresno. There he studied closely with noted military-historian Victor Davis Hanson. He also took graduate courses at Georgetown University’s Center for Contemporary Arab Studies—including classes on the history, politics, and economics of the Arab world—and studied Medieval Islam and Semitic languages at Catholic University of America. His M.A. thesis examined an early military encounter between Islam and Byzantium based on arcane Arabic and Greek texts.
Ibrahim’s resume includes: serving as an Arabic language and regional specialist at the Near East Section of the Library of Congress, where he was often contacted by, and provided information to, defense and intelligence personnel involved in the fields of counterterrorism and area studies, as well as the Congressional Research Service; serving as associate director of the Middle East Forum, a Philadelphia think tank; and serving as a CBN News analyst and contributor.
He resigned from all positions in order to focus exclusively on researching and writing, and is currently a Shillman Fellow at the David Horowitz Freedom Center, a Judith Friedman Rosen Writing Fellow, Middle East Forum, and a Hoover Institution Media Fellow (2013), among other titles and affiliations.

http://raymondibrahim.com/2016/11/02/psycho-pseudo-jihad/

The Psycho and Pseudo Jihad

 by  

Whenever Muslims engage in behavior that ostensibly contradicts Islam—from doing recreational drugs and watching porn to killing fellow Muslims—Islam’s apologists loudly proclaim “Aha, see, they’re not true Muslims!”   Or, in the words of CIA head John Brennan on the Islamic State: “They are terrorists, they’re criminals.  Most—many—of them are psychopathic thugs, murderers who use a religious concept and masquerade and mask themselves in that religious construct.”
Overlooked is that many self-styled jihadis are indeed “psychopathic thugs, murderers”; some may not even believe in Allah at all.  Yet this does not exonerate Islam, for its “religious construct” was always designed in a way to entice and mobilize such men.
As usual, this traces back to the prophet, Muhammad.[1]  After more than a decade of preaching in Mecca, Muhammad had about 100 followers, mostly relatives.  It was only when he became a successful warlord and caravan raider that his followers grew and multiplied.  So long as such bandits helped spread the banner of Islam into infidel lands, they were deemed good and pious Muslims—regardless of their true intentions, priorities, or even faith.
That’s because Allah made a “pact” with them.  According to Koran 9:111: “Allah has bought from the believers their lives and worldly goods, and in return has promised them Paradise: they shall fight in the way of Allah and shall slay and be slain….  Rejoice then in the bargain you have struck, for that is the supreme triumph.”   According to the prophet, “Lining up for battle in the path of Allah [jihad to empower Islam] is worthier than 60 years of worship.”  In other words, spreading Islam through the sword is more pleasing to Allah than peacefully praying to him in perpetuity.    Greatest of all is the Muslim who dies fighting for Allah.  In the words of Muhammad:
The martyr is special to Allah. He is forgiven from the first drop of blood [that he sheds]. He sees his throne in paradise…. He will wed the ‘aynhour [supernatural, celestial women designed exclusively for sexual purposes] and will not know the torments of the grave and safeguards against the greater horror [hell]. Fixed atop his head will be a crown of honor, a ruby that is greater than the world and all it contains. And he will copulate with seventy-two ‘aynhour.
Hence why a reporter who spent time with ISIS “never saw any Islam,” only men looking forward to being “martyred” and having sex with supernatural women.
As for those Muslims who reject jihad, Muhammad said “they will be tortured like no other sinful human.”  (For many more Islamic scriptures depicting jihad as the greatest undertaking, one that earns unconditional forgiveness and paradise, see here.)
It should come as no surprise, then, that many of the original jihadis now revered in Islamic hagiography were by modern standards little more than mass killing psychotics.   Consider Khalid bin al-Walid: a Meccan pagan, he opposed Muhammad for years; but when the prophet seized Mecca, Khalid—like many of Muhammad’s foes, such as his archenemy, Abu Sufyan—expediently converted, proclaimed the shahada, joined the winning team, and then went a-jihading—mutilating, plundering, raping, enslaving, crucifying, and setting people on fire in the process.  But because he did so under the banner of jihad, this serial killer and rapist is today one of Islam’s most revered heroes.
The reason for this is that nowhere in Islam is there talk about the “condition” of the jihadis’ “heart,” or if he’s “right” with God.  Allah is not God: he is not interested in “hearts and minds” but in fighters and swords.  So long as his fighters proclaim the shahada—“There is no god but Allah and Muhammad is his messenger”—and fight under the banner of Islam, they can take, plunder, murder, and rape the infidels; and if they die doing so, they are assured paradise.
Such was the genius of Muhammad: in the Arabian society he lived in, members of one’s tribe were as inviolable as non-members were free game, to be plundered, enslaved, or killed with impunity.  Muhammad took this idea and infused it with a pious rationale.  Henceforth there would be only two tribes in the world: the umma—which consists of all Muslims, regardless of race—and the “infidels,” who deserve to be plundered, enslaved, or killed with impunity for rejecting Allah.
This explains why other nomadic societies—Turks and Tatars, whose way of life consisted of preying on everyone outside their tribe—also converted to Islam and, under the banner of jihad, continued preying on the other, the infidel, but now as venerated “champions of the faith.”  As one Western authority on the Seljuk Turks wrote concerning their motives for converting to Islam in the tenth century: “…if taking lives and ravaging the lands of the infidel were the means by which the ends of expanding Islam were served, then the new converts’ traditional pleasures were now happily endowed with a pious rationale.”
Christian Europe was aware of Islam’s appeal from the very beginning.  Theophanes the Byzantine scholar (d. 818) wrote the following about Muhammad in his chronicles:
He taught those who gave ear to him that the one slaying the enemy—or being slain by the enemy—entered into paradise [see Koran 9:111].  And he said paradise was carnal and sensual—orgies of eating, drinking, and women. Also, there was a river of wine … and the women were of another sort, and the duration of sex greatly prolonged and its pleasure long-enduring [e.g., Koran 56: 7-40, 78:31, 55:70-77].  And all sorts of other nonsense.
Almost five centuries later, St. Thomas Aquinas (d. 1274) made similar observations:
He [Muhamad] seduced the people by promises of carnal pleasure to which the concupiscence of the flesh urges us. His teaching also contained precepts that were in conformity with his promises, and he gave free rein to carnal pleasure. In all this, as is not unexpected; he was obeyed by carnal men. As for proofs of the truth of his doctrine…. Muhammad said that he was sent in the power of his arms—which are signs not lacking even to robbers and tyrants. What is more, no wise men, men trained in things divine and human, believed in him from the beginning.  Those who believed in him were brutal men and desert wanderers, utterly ignorant of all divine teaching, through whose numbers Muhammad forced others to become his follower’s by the violence of his arms.
There is, finally, another group of “jihadis” who should not be overlooked.  These do not give a fig for Allah nor wish to be “martyred” in exchange for paradise, but they rely on Islam to justify robbing, enslaving, raping, and killing non-Muslims, as many Christian minorities in nations like Pakistan and Egypt will attest.  Because they are just “infidels”—and it’s a sin to aid a non-Muslim against a Muslim (that is, a non-tribal member against a tribal member)—Muslim criminals target Christian minorities precisely because they know Muslim authorities will do nothing on behalf of the victimized infidels.
In short, enough of these claims that this or that jihadi is, in the words of the CIA’s Brennan, “terrorists,” “criminals,” “psychopathic thugs,” and “murderers.”  Yes, they are.  But that doesn’t change the fact that one group of them is convinced that no matter how immoral or perverse their behavior is, as long as they continue fighting and dying in the name of jihad, not only are they exonerated, but paradise is assured them; and another group doesn’t care a bit about the afterlife, but knows that, as long as they only victimize “infidels,” few Muslims will hold them accountable.  In both cases, Islam has always aided and abetted such behavior.
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[1] One anecdote: After telling his followers that Allah had permitted Muslims four wives and limitless concubines (Koran 4:3), he later claimed that Allah had delivered a new revelation (Koran 33.51) permitting him, Muhammad alone, to marry and sleep with as many women as he wanted.  In response, his young wife Aisha quipped: “I feel that your Lord hastens in fulfilling your wishes and desires.”  (Apostates from Islam regularly cite this episode as especially disenchanting them with the prophet.)